{"id":865,"date":"2015-11-25T22:45:28","date_gmt":"2015-11-25T22:45:28","guid":{"rendered":"http:\/\/www.jcucollections.org\/?page_id=865"},"modified":"2015-11-25T22:47:29","modified_gmt":"2015-11-25T22:47:29","slug":"eric-mjoberg","status":"publish","type":"page","link":"https:\/\/www.jcucollections.org\/?page_id=865","title":{"rendered":"Eric Mj\u00f6berg"},"content":{"rendered":"
\"mjoberg\"<\/a>

Eric Mj\u00f6berg. Source: http:\/\/www.theaustralian.com.au\/arts\/review\/beautiful-and-broken-forever-in-the-eyes-of-eric-mjoberg\/story-fn9n8gph-1226582888695<\/p><\/div>\n

Author<\/strong>: Russell McGregor<\/p>\n

Collector:<\/strong> Eric Georg Mj\u00f6berg<\/p>\n

Born<\/strong>: 6 August 1882 in \u00c5s, Hall, Sweden<\/p>\n

Died<\/strong>: 8 July 1938 in Stockholm, Sweden<\/p>\n

Active<\/strong>: Mj\u00f6berg collected in the Wet Tropics, mainly on the Atherton Tableland but also in the coastal strip between Cairns and Babinda, from January to July 1913.<\/p>\n

Background biography<\/strong>: Swedish entomologist Eric Mj\u00f6berg made two biological and ethnographic collecting expeditions to Australia. The first, in 1910-11, took him to the Kimberleys in Western Australia, where his ransacking of graves in search of Aboriginal skeletal remains would later inspire pejorative depictions of a man who practised a \u2018dark science\u2019. On his second trip to Australia in 1912-13, he spent six months collecting in the Wet Tropics of North Queensland. He may have collected skeletal remains there too (the evidence is unclear), but he certainly collected a large number (around 200) items of material culture, including the distinctive wooden swords, painted shields, bicornual baskets, stone morahs<\/em> and beaten bark blankets of the rainforest region.<\/p>\n

Grave-robber though he was, Mj\u00f6berg viewed Aboriginal people sympathetically. His account of the inhabitants of the Wet Tropics is suffused with a Romantic admiration for people who lived close to nature. The \u2018tribes that inhabit the immense rainforests in north Queensland\u2019, he enthused, \u2018have adapted themselves very well to the dense jungle vegetation\u2019, where they \u2018exist in harmony with all other creatures and elements in the huge and multifarious realm of nature\u2019. Mj\u00f6berg interpreted rainforest material culture in accordance with this vision of a people living harmoniously with the natural environment.<\/p>\n

Unlike many of his contemporaries, Mj\u00f6berg attributed Aboriginal people with an aesthetic sensibility similar to that of Europeans. He observed that on rainforest shields, the \u2018colours are applied in the most fantastic patterns. Some of the large wooden shields that I brought back from the Mulgrave Valley, where the Aborigines were particularly fond of beautiful and brilliant colours, show actual cubistic and futuristic tendencies, quite comparable to Gr\u00fcnewald\u2019s most extraordinary works\u2019. (The artist to whom Mj\u00f6berg referred was the Swedish modernist, Isaac Gr\u00fcnewald, 1889-1946, not the better-known German Renaissance painter, Matthias Gr\u00fcnewald.)<\/p>\n

Mj\u00f6berg adhered to a theory of Aboriginal origins that positioned them as a primitive branch of the Caucasian race and thus biologically closely related to Europeans. It was a theory widely endorsed by scientists in the early twentieth century, both in Australia and internationally. He also adhered to the equally widely-held belief that Aboriginal people could not survive contact with Western civilisation. The only way to save them from utter annihilation, he insisted, was to shut them away from other races and allow them to follow their ancestral ways unhindered. Mj\u00f6berg had a particular animus against missionaries, whose attempts to Christianise and civilise he condemned as merely expediting Aboriginal extinction.<\/p>\n

Mj\u00f6berg was among the first anthropologists to regard the inhabitants of the North Queensland rainforests as somehow distinct from other Aboriginal peoples. He saw that distinctiveness in terms of their material culture and mode of subsistence in a biological environment quite different to that of other parts of Australia. Unlike later theorists Norman Tindale and Joseph Birdsell, Mj\u00f6berg did not suggest that the people of the rainforests were members of a distinct race, but rather that the rainforest environment elicited particular adaptations from the people who lived there. That interpretation, which stemmed from his adherence to Darwinian evolutionism, is congruent with generally-accepted notions of rainforest Aboriginal distinctiveness today.<\/p>\n

Sources:<\/strong> \u00c5sa Ferrier, \u2018Dr Eric Mj\u00f6berg\u2019s 1913 Scientific Exploration of North Queensland\u2019s Rainforest Region\u2019, Memoirs of the Queensland Museum, Cultural Heritage Series<\/em>, vol.4, no.1, 2006, pp.1-27.<\/p>\n

Dark Science<\/em>, documentary film directed by Johan Gabrielsson & Warwick Thornton, 2008.<\/p>\n

Russell McGregor, Imagined Destinies: Aboriginal Australians and the Doomed Race Theory, 1880-1939<\/em>, Melbourne University Press, 1997.<\/p>\n

Eric Mj\u00f6berg, Amongst Stone Age People in the Queensland Wilderness<\/em>, translated by S.M. Fryer, Brisbane, John Oxley Library, 1991 (originally published in Swedish by Albert Bonnier, Stockholm, 1918).<\/p>\n","protected":false},"excerpt":{"rendered":"

Author: Russell McGregor Collector: Eric Georg Mj\u00f6berg Born: 6 August 1882 in \u00c5s, Hall, Sweden Died: 8 July 1938 in Stockholm, Sweden Active: Mj\u00f6berg collected in the Wet Tropics, mainly on the Atherton Tableland but also in the coastal strip between Cairns and Babinda, from January to July 1913. Background biography: Swedish entomologist Eric Mj\u00f6berg […]<\/p>\n","protected":false},"author":6,"featured_media":0,"parent":54,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-865","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.jcucollections.org\/index.php?rest_route=\/wp\/v2\/pages\/865","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.jcucollections.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.jcucollections.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.jcucollections.org\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.jcucollections.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=865"}],"version-history":[{"count":4,"href":"https:\/\/www.jcucollections.org\/index.php?rest_route=\/wp\/v2\/pages\/865\/revisions"}],"predecessor-version":[{"id":870,"href":"https:\/\/www.jcucollections.org\/index.php?rest_route=\/wp\/v2\/pages\/865\/revisions\/870"}],"up":[{"embeddable":true,"href":"https:\/\/www.jcucollections.org\/index.php?rest_route=\/wp\/v2\/pages\/54"}],"wp:attachment":[{"href":"https:\/\/www.jcucollections.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=865"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}